What We Can Learn from St. Francis

As the Eurostar train from Rome approached the Santa Maria degli Angeli station I could see the old town of Assisi sitting on the slope of an Umbrian butte with prominent castles and cathedrals visible from miles away. We headed to our hotel immediately after disembarking, and along the way we saw friars and nuns walking so routinely that few seemed to notice their presence. There was definitely a spiritual aura here, affirmed by a sense of serenity and safety not present in the larger cities we visited.

St. Francis was certainly the most well-known among the saints honored here. When I was in college, I was introduced to the Prayer of St. Frances. Since that time I have read much about the life and ministry of St. Francis and I have quoted him in sermons and columns. Little did I know that this day would come when I would have the privilege of visiting his hometown.

Volumes have been written about the life of St. Francis, but three emphases from his ministry stand out as particularly relevant to the challenge facing the Christian church, especially Baptists, in the 21^st century.

St. Francis emphasized simplicity of lifestyle. In 1206, the young Giovanni Francesco di Bernardone, who would later be known as St. Francis, had a vision of Jesus Christ that transformed his life. A couple of years later he heard a sermon on Matthew 10:9-10, in which Christ tells his followers they should go forth and proclaim the kingdom of heaven, and “do not take along any gold or silver or copper in your belts. Take no bag for the journey, or extra tunic, or sandals, or a staff, for the worker is worth his keep.” Francis took this literally and it inspired him to devote himself to a life of poverty and to begin preaching a message of repentance and hope. The message of Francis captured the hearts of young men from all over Italy who in turn wandered about preaching the Gospel to rich and poor alike. His message of non-materialism emphasized a love for God, a love of nature, and equality of humankind.

Desiring to share the good news with everyone, St. Francis ventured outside the walls of the church and took his message to the streets, preaching in the common language of the people, not in the traditional Latin of the church, so that all could understand. While some protested this new practice of St. Francis and the methods he employed, eventually the pope gave his blessing in 1223, and the Franciscan Order was included in the larger Catholic community.

In addition to the young men who sensed a calling to joyfully proclaim the gospel, there was also the young Clare who at age 18 was captivated by the message of St. Francis. On the evening of Palm Sunday in 1212, she departed her father’s mansion without his permission, and headed to the valley below. Once there, friars escorted her to St. Francis who cut her hair, gave her a simple brown tunic, and commissioned her to a life of poverty. She spent the next forty years in the convent of San Damiano and was gradually joined by other women who heard the call to serve God. They became known as the Order of the Poor Clares.

Much about St. Francis’ approach to ministry seems extraordinarily relevant for our time. First, to counter the materialistic impulses of our day, perhaps we need to re-emphasize the value of service, the beauty in nature, and the worth of each human being. Second, instead of waiting on people to “come to church,” perhaps we should also take the message to the streets, preaching through our lifestyles and language a message of hope that the common people can understand. And finally, we must find ways to affirm both the men and women that God calls to serve, recognizing that the spiritual passion and giftedness God places within a man or a woman supersedes the rules or traditions of the church or the culture.

In some ways, following the path of St. Frances in our time could be considered as radical as it was almost 800 years ago. But it may be a path worth following to revitalize the church and advance the Good News.